<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/"><channel><title>Chaz on Greg Gauthier</title><link>https://gmgauthier.com/tags/chaz/</link><image><url>https://gmgauthier.com/tags/chaz/img/avatar.png</url><title>Greg Gauthier</title><link>https://gmgauthier.com/tags/chaz/</link><width>32</width><height>32</height></image><image>https://gmgauthier.com/tags/chaz/img/avatar.png</image><description>Recent content in Chaz on Greg Gauthier</description><generator>Hugo -- gohugo.io</generator><language>en-us</language><copyright>Copyright 2024. All rights reserved.</copyright><lastBuildDate>Fri, 12 Jun 2020 21:40:25 +0000</lastBuildDate><atom:link href="https://gmgauthier.com/tags/chaz/index.xml" rel="self" type="application/rss+xml"/><item><title>Two Kinds of Legitimacy</title><link>https://gmgauthier.com/post/two-kinds-of-legitimacy/</link><pubDate>Fri, 12 Jun 2020 21:40:25 +0000</pubDate><category>Blog: [philosophy politics]</category><enclosure url="https://gmgauthier.us-east-1.linodeobjects.com/blog/img/chaz.jpg" type="image/jpg"/><description><![CDATA[ 
                    
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                    <p>It seems to me, there are two kinds of state authority. The first, is what I have already talked about yesterday. Philosophical legitimacy - a rational grounding for the moral claim to the privileged use of force. But there is a second kind of state authority, that emerges only in the actual exercise (or restraint of exercise) of power. Psychological legitimacy - the confidence that subjects and citizens have in the state&rsquo;s exercise of its privilege. It is this second kind of legitimacy that I think is relevant to us, in the present circumstances.</p>
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