Collectivism

What Do We Owe to Society?

Socrates’ story is famous enough. Melisas accused him of corrupting the young, and worshipping gods contrary to the state. The charges were false, and thus, the subsequent conviction was unjust on its face. Yet, Socrates, committed to his principles (ostensibly), went to his grave defending the judgment on the grounds that it was a greater injustice to disobey the law, and that no good man would trade an evil for an evil.

Two Forms of Totalitarianism

Fascism is a form of tribalist totalitarianism. A traditional particularist tyranny, which privileges a core ethnic identity, and views the individual as an ‘organ’ in the ‘body politic’, which must conform in order for the organism to succeed. Where the individual rejects “the body”, he will, after the fashion of Rousseau, “be forced to be free”. History tends toward the ascendance of the most righteous organism, in this view.

Communism is a form of universalist totalitarianism. A non-traditional, quasi-scientific tyranny, which privileges a wholistic “rational order”, above ethnic identity, nationality, or any particular feature of individual identity. Where the individual is given any regard, it is merely as an atomic component of a mass. History tends toward the unification of all organisms, in this view.