Responding to John Rawls egalitarianism, Robert Nozick responds that “….in a socialist society… no end-state principle or distributional patterned principle of justice can be continuously realized without continuous interference with peoples’ lives. Any favoured pattern would be transformed into one unflavored by the principle, by people choosing to act in various ways…” (Nozick 1974, 163) This essay will argue that Nozick’s objection is successful against Rawls, only to the extent that it is understood in the context of Rawls’ understanding of his own theory. If Nozick is correct, then Rawls insistence on the priority of liberty is flawed because his Difference Principle is incommensurable with his Liberty Principle. Further, this paper will then argue that the objection is only a necessary step in a fully sufficient set of reasons for rejecting Rawls’ complete Theory of Justice. Finally, it will end by highlighting a puzzle at the heart of the dispute between Nozick and Rawls that has yet to be solved.