This book is no ordinary work of apologetic exceptionalism, or fatalistic religious outrage. Dr. Feser attempts to go much, much further than to simply “debunk” the New Atheists. In fact, he only spends a minority of the pages of this book on the “New Atheists” themselves, because they turn out to be only the worst exemplars of a much bigger problem, according to Dr. Feser. In short, this book is a blanket indictment of the entirety of modern materialist naturalism and a significant portion of the science upon which it is based.
I am entering the final year of a BA Philosophy at the University of London, this year. To kick things off, I thought I’d do a book review for the blog. The focus this year is the philosophy of religion, and it’s been a while since I’ve done a book review for an “internet” philosopher. So, I’ve decided to dig my claws into Stefan Molyneux’s “Against The Gods?”. It’s a relatively short book — the subtitle does say it is a “concise” guide. So, I was expecting my review to be quite short as well. Instead, what I found in the pages of this book has taken me the better part of a 12 hour day to unravel and analyze. For a moment, I considered not doing this at all. As you read this review, you’ll see why — and if you manage to get through it, you’ll see why I did it anyway. This book is illustrative of the dire situation our culture is in, today. When even western culture’s most staunch defenders cannot competently articulate even the most basic of its core tenets (e.g., a philosophical belief in God), let alone marshal a reasonable opposition to them, is it really any wonder why we’re losing our identity? Anyway, have a read, and let me know what you think.
This post is my first foray into the question of whether or not there is a God. Before I can begin to attempt an answer, I need to explore a deeper question. Namely, what is the nature of this question? What exactly are we asking, when we ask this question? I want to suggest that this question is best understood as a fundamental choice, and that the choice is not simply one of satisfying an ontological preference, but one of universal significance. The way one answers this question will define one’s entire life, indeed all life. It will condition the content of all of one’s relationships, and predispose the outcome of every subsequent choice. It will frame every subsequent question you will ask yourself, from the nature of morality and history, to the kinds of activities you engage in, day to day. This choice lies at the center of everything it means to exist, and to be human. Which fork of the dilemma you choose, is therefore, the most important choice you will ever make. The most succinct formulation of this choice, comes to two quotes:
