I doubt there’s anyone in the anglo-sphere this week, who isn’t aware of the case of Kyle Rittenhouse in Kenosha, Wisconsin. Probably, a good chunk of Europe was paying attention to that trial, as well. Why? Because of the fundamental question that the trial symbolized, at its core.
The principle at the center of that case was the right of self-defense. As a matter of law, that meant demonstrating in the trial that the material facts of the event conformed to Wisconsin’s own statutory definition of an action that constitutes self-defense. That’s one way to interpret the question ‘why’. But - apart from its importance in establishing grounds for Rittenhouse’s exoneration - that’s not the interpretation that really matters here.
Most people don’t spend much effort considering fundamental questions like “where does value come from” or “what is real” or “why is there anything at all”. They take the world of sense experience and intuition as a given, and assume objective reality from that. This given-ness extends itself all the way up to social and political life. Contrary to the fantasy we have of ourselves in the west, as rational actors who think for ourselves, the vast majority of opinions are not conclusions drawn from careful reasoning, but accumulations of received opinion modified by cognitive shocks.
Whether you believe there actually is a God or not, it is still instructive to explore the conception of God provided by the religious. In particular, the difference in character between the Christian God and the Muslim God, is very interesting.
The Muslim (and perhaps Jewish) conception of God’s omnipotence is one of active and continuous expression. God is all powerful — and thus the greatest of great — because he exercises his power everywhere, at all times. Were he not to do so, we could not call him great, or omnipotent, because there would be gaps in time in which his omnipotence is not fully expressed.
